solacekames:

chirudumi:

ramorazinn:

jew-bilee:

@ goyim please take this into consideration

goyim reblog

“Concentration Camp” has that shock value/visceral response, plus lovely alliteration that we like in our names-of-things, but, until Trump escalates to all those OTHER activities associated with actual concentration camps, we perhaps should stick to “immigrant prison” or “internment camp.”

Immigrant Prison? And do NOT call them “Internment Camps”. As someone whose family was INCACERATED unconstitutionally just because they were Okinawan (WWII), I can tell you that the large majority of the Japanese American population does not like the term Internment Camp. That softens the blow and the term, “Incaceration “Camp” is far more appropriate not only for our experiences but for that which is happening now.

I’m firmly on the side that they’re concentration camps, and that “concentration camp” is, and should remain, a wide umbrella word that covers everything from the British concentration of Boers (the original usage) to the Japanese-American camps (’internment’ was always a bullshit euphemism and very recent coinage) to the Nazi concentration camps to the US camp in Brownsville Texas. 

But the Nazis concentration camps were also death camps. That, to me, is the linguistic specificity that should never be erased. You can’t say that about any of the other kinds of concentration camps. None of them were designed and carried out for the express purpose of killing everyone (mainly Jewish people) that they concentrated into the camp.

I agree with the tweets though. Just because a Jewish person objects to the usage doesn’t mean they don’t care. I respect where they’re coming from even if I might not agree. 

Here’s a recent link to a fairly respectful and measured historical debate over the term ‘internment’ versus ‘concentration’:

https://www.npr.org/sections/ombudsman/2012/02/10/146691773/euphemisms-concentration-camps-and-the-japanese-internment

You’re right they were trying to kill people at all camps but when discussing the Holocaust the phrase “death camps” (or extermination camps) is used to specifically refer to the camps where people were gassed/were set up for the purpose of industrial scale mass murder. So death camps would mean: sobibor, Treblinka, belzec, chelmno, the parts of austwitz and majdanek that were death camps (these ones are a bit hard to categorise), and sometimes trostinets is included.

This doesn’t really help with the terminology question cause ‘regular’ concentration camps don’t have a name they are referred to other than that just this specific subset, but it is a clear distinction that’s usually made. It’s a useful one whenever discussing the deathtoll from death camps or the process by which the death camps were set up as opposed to other concentration camps or the experience at death camps specifically (which was pretty much a uniquely Jewish experience whereas other people were also sent to non-death camp Nazi concentration camp, for example) – that distinction is useful and often worth making which is why people do, it’s also not the most descriptively named distinction unfortunately :/

I do think the question of ‘can we talk about what happening now without through use of language forcing Jewish people to think about the Holocaust, which is traumatic, whether or not that language is technically correct or not?’ is a good question also! But as I don’t have an answer mostly the point I’m making here is how the Holocaust is and has been for years spoken about (but I’m not trying to ignore the rest of it)

girlactionfigure:

“Eighty four years ago, after the sun set, my grandmother took out her camera before lighting the candles of Chag Chanuka and took a picture of her Chanukia facing a Nazi flag. I have the original picture and menorah. On the back of this picture my grandmother wrote in German, “Judea will live forever, thus respond the lights.” I have donated the menorah to Yad Vashem under one condition; Yad Vashem will only have it for 51 weeks in the year. Every year, during the week of Chanuka, I take the menorah that is in this box and re-light my grandmother’s Chanukia.“ Beezrat Hashem the light of this Chanuka will be lit for all the years to come. Chag Chanuka Sameach!

“Juda verrecke”
die Fahne spricht
“Juda lebt ewig”
erwidert das Licht”
“Death to Judah”
So the flag says
“Judah will live forever”
So the light answers

humansoftherova

nancywake:

fictional-sailor:

kvetchlandia:

Uncredited Photographer     Jewish Partisans Near Pinsk, Belorussia, USSR     c.1944

The girl in the leopard print

That’s Faye Schulman! She’s known for her work photographing the Jewish resistance movement in eastern Europe – and, of course, her fabulous coat. As of July ‘17, she’s still alive! Check these out:

image

(Source)

image

(Source)

Bloody iconic, mate.

A quote from her is:

“Jewish people didn’t go like sheep to the slaughter … I was a photographer. I have pictures. I have proof.”

She’s also written a memoir. I think theres a book collecting photos of hers as well? But I think it’s harder to get hold of.

She frequently had to hide that she was Jewish from other partisans she worked with out of fear of what they might do (there’s a story about her only eating potatoes during Passover and just never explaining why).

She could only take a small number of the negatives she had to the displaced person camp she was in after the end of the war and had to abandon the rest.

secretgaygentdanvers:

phroyd:

Sophie Scholl’s last words: 

“How can we expect righteousness to prevail when there is hardly anyone willing to give himself up individually to a righteous cause? Such a fine sunny day, and I have to go, but what does my death matter, if through us thousands of people are awakened and stirred to action?”

Phroyd

Quote from Traudl Junge, Hitler’s private secretary from 1942-45:

Of course, the terrible things I heard from the Nuremberg Trials, about the six million Jews and the people from other races who were killed, were facts that shocked me deeply. But I wasn’t able to see the connection with my own past. I was satisfied that I wasn’t personally to blame and that I hadn’t known about those things. I wasn’t aware of the extent. But one day I went past the memorial plaque which had been put up for Sophie Scholl in Franz Josef Strasse, and I saw that she was born the same year as me, and she was executed the same year I started working for Hitler. And at that moment I actually sensed that it was no excuse to be young, and that it would have been possible to find things out. 

tikkunolamorgtfo:

cultural-goldmanism:

tikkunolamorgtfo:

ceciliadavidson:

jewishzevran:

fyi a koffing is poison type

of all places …

I’m not sure if it’s real or not, but I saw a picture of somebody trying to catch a rat-looking Pokémon in front of Auschwitz, which…yeah, I really hope that’s not real.

ETA: Some of this might be false reporting; the museums apparently have asked not to be included, but the above claim in the article is apparently likely not true. 

I don’t doubt you, but is there a source?

Again, I’m hoping it was just a hoax, but this is link: http://nymag.com/selectall/2016/07/yes-you-can-catch-pokemon-at-auschwitz.html

As far as I know the museum has an issue with being a pokestop (someone put a lure on the pokestop yesterday I believe) and with people going there to play the game/playing the game while there regardless of what exact Pokemon they are catching, which is fair. Also seen similar ‘maybe not appropriate’ comments about the 9/11 memorial though unlike the holocaust museum I don’t think that’s a specific in game location just somewhere pokemon can be.

I’m not totally sure how the system to generate Pokemon in places works but even if koffing specifically in a hoax there re legit pictures if people catching Pokemon in the museum and the image even of fake raises the possibility that that Pokemon could appear there.

I was also wondering about the camps, we cant get the game legitimately yet in Europe (people do have it, but I imagine this might come up again when more people do) but that article does mention they had issues with this kind of location with ingres so hopefully they have thought to put in some sort of controls in this time (but currently its not looking like it unfortunately – when I last looked the company hadn’t responded to the museum’s request to not be a location for the game and I haven’t seen any response from them this morning but they may have dine by now?).

The specific question me and my housemate were wondering last night was whether you could catch ghost Pokemon at night at locations like Auschwitz, the 9/11 memorial, etc (and then I suppose more specifically is it possible poison gas Pokemon would generate at Auschwitz or the holocaust museum even if that hasn’t come up yet) cause its a significant oversight on someone’s part if you can and just maybe those kinds of locations should be black spots for the app just in general

instagram:

Holocaust Remembrance Day (Yom HaShoah)

For more photos from the observation of Yom HaShoah, see the #YomHaShoah and #יוםהשואה hashtags and the a href=“Yad Vashem location page.

From sunset today to sunset tomorrow marks Yom HaShoah (יום השואה), a day to honor the memory of the six million Jews who died in the Holocaust.

Yom HaShoah is a national holiday in Israel, commemorated by speeches by the President and Prime Minister at Yad Vashem, the lighting of six torches by Holocaust survivors, prayers by the chief rabbis and two minutes of silence across the nation. While other countries have their own Holocaust days as well, many Jews around the world also observe the day at home and at important historical sites.

chordati:

jewish person on tumbler dot com: “hey it freaks me out that so many people make excuses for nazi charcters and turn nazi imagery and fascism into a silly joke ex: hail hydra, the first order, etc, can tumblr fandom please stop for a second and think about what they’re doing and why it might be harmful”

5000 non-jewish, non-rromani tumbler dot com users screaming and falling over each other: “clearly you dont understand the nazi trope in popular culture.  let me, someone who has no personal ties to the holocaust explain to you, a jewish person, why you’re overreacting and taking away my fun,”

simonschusterca:

Do you know what this is? This is The Heart from Auschwitz.

An act of defiance.
A statement of hope.
A crime punishable by death.

On December 12, 1944, locked inside Auschwitz, Polish teenager Fania turned twenty. After spending a year in a concentration camp, Fania didn’t expect her birthday to even be remembered – but her best friend, Zlatka, risked everything to make her a birthday present, a paper heart. 

Simply making the heart – or carrying it – could get either of them killed.

The heart was signed by many of their friends, bearing notes in Polish, German, French, and Hebrew that announced "When you get old, put your glasses on your nose, take this album in your hand and read my signature again,“ and “Freedom! Freedom! Freedom!” It was an act of great sacrifice and love for a friend.

Less than 40 days later, they began the Death March from Auschwitz to Ravensbruck, and from Ravensbruck to freedom. Fania carried the heart under
her arm the whole time. And survived.

Fania donated the heart to the Montreal Holocaust Memorial Center in 1988, where it is a featured piece of their exhibit. You can read more about the story of Fania and Zlatka in  Meg Wiviott’s Paper Hearts, coming September 2015.