But even here, the story is not complete, since portraying the Farhud as a pogrom against helpless Jews ignores the fact that Jews in Iraq fought against the Nazis and their influence. They wrote articles – in Arabic – about the crimes of the Nazis in Germany and of the Fascists in Italy. They collaborated with anti-Nazi Arab liberals and socialists. They voiced their opposition against teachers who spread Nazi propaganda at school and demanded they be fired. Germany was not able to screen propaganda films in Baghdad because the movie theaters – which were owned by Jews – refused to screen them. Jews resisted during the days of the Farhud as well. They poured hot oil on the rioters, threw stones, and hopped from rooftop to rooftop to save their lives.

And there’s another story from the Farhud that deserves telling: the bravery of Muslims during the crisis. The wealthy Jewish neighborhoods were not targeted in the onslaught. Those who were hurt were the poor Jewish neighborhoods. Those who were saved lived in mixed neighborhoods – often because their Muslim neighbors risked their lives to save them. Recollections of Jews, letters by Zionist emissaries, and police reports praise those neighbors and friends. A 70-year-old woman who called on all her Jewish neighbors to stay with her; Muslims who pretended to live in Jewish homes to protect Jewish property; a neighborhood hoodlum who not only hid Jews but also forced the grocer to bring them food; Iraqis who bribed rioters and threatened them with weapons – all in order to rebuff the mob. The stories show the Farhud was not only characterized by looting, murder and incitement but also by the keeping of certain social norms by which Jewish friends and neighbors were seen a precious family members, as well as by heroic and touching stories of rescue.